Update from the Heartland
No.551
2.7.12 – 8.7.12
Blog version: http://heartlandupdate.blogspot.com/
To all,
The Patriot Post, Founder’s Quote Daily offered this jewel:
“The true test is, whether the
object be of a local character, and local use; or, whether it be of general
benefit to the states. If it be purely local, congress cannot constitutionally
appropriate money for the object. But, if the benefit be general, it
matters not, whether in point of locality it be in one state, or several;
whether it be of large or of small extent.” [emphasis added]
The quotation is actually an extraction from: “Commentaries on the Constitution of the United States;
with a Preliminary Review of the Constitutional History of the Colonies and
States, before the Adoption of the Constitution” (1833) by
Joseph Story, LL. D.; Volume III, Chapter XXVI: Powers of Congress — Internal
Improvements, § 1268. Story
published his Commentaries as the first
Dane Professor of Law in Harvard University. He was also a sitting U.S. Supreme Court Associate Justice
from 1811 to 1845, and the youngest justice to ascend to the high court at 32
years of age. Apparently, the
wisdom of Justice Story has been long lost on contemporary legislators as they
continue to spend precious Treasury funds on purely local, earmark projects to
benefit their constituents, friends, contributors, and of course their
re-election prospects. I naïvely
thought the trauma of the Great Recession, along with the enormous expenditures
to wage war successfully against Islamo-fascism, would have convinced our Federal
representatives to confine their spending to projects for “the common defence,
or the general welfare of the Union.”
We, the People, have not been so fortunate. I would love to see a constitutional law case before the
Supremes; however, finding a citizen with appropriate standing for such a case would
not be easy, and even if we could find such a claimant, the case would
undoubtedly be confined to one particular object-issue, rather than all
earmarks for local projects. We
can always hold onto hope that sanity and respect for the Constitution will someday
return.
A rather lengthy thread began within a different network
with a contributor to this humble forum.
So it began . . .
“The 2,700 pages for the ACA would make wonderful kindling
ya know, or perhaps a great standby item in the library to wipe with when we
are done.
“We all have a great thing to look forward to, the same
service and efficiency of the U.S. Post Office, extended to our so-called
health care.
“I was thinking how the psyops of the ACA and massive
discussion of it does to the human psyche...to further subordinate our own
capacity for healing and health maintenance (and balance), to the so-called
authorities or gods running around with medical degrees, not to mention while
providing incredible profit margins to BIG-PHARM. Of course BIG GOV wanted in
on the BOOTY. The more we think about HEALTH CARE and being a number in a
factory (hospital), the MORE WE DIS-EMPOWER our natural capacity that GOD gave
us (not some doctor who has no clue but orders hundreds of tests and
experimental pharmaceuticals, that serve to make you sicker, create more
imbalance and generally serve to ENHANCE the F.U.D. factor (Fear, Uncertainty,
Doubt) which depressed your immunity/balance/healing.
“The ticking clock to midnight is getting closer, that
midnight for me is time to vacate America and move somewhere much more FREE and
SANE (remember, freedom is not free, it comes with a very high tax fee).”
[This is the link & article that instigated this thread.]
“Oh-No-bamacare”
by Bill Sardi
My response:
Please help me understand the evils you suggest? If you have medical insurance today,
you will have the same medical insurance tomorrow. Granted, if we do not force hospitals and caregivers to
reduce their overhead, as the un-insured or under-insured decrease in numbers,
the costs will go up.
Hospitals are no different from banks or corporations in a
capitalist society, they will gladly pocket the windfall that comes with cost
reduction. So, help me understand,
please?
. . . round
two:
“I don't have medical insurance, and I do not want to pay
$800/month for it (assuming that is what it might soon cost me, and nor could I
afford it). I would rather opt-out of medical insurance and also opt-out of
having to become dependent on the medical-pharm industrial establishment to
tell me I am well, sick, will be dead in 10 days. I realize I could have a
catastrophic health issue in 2-hours that my choice would be to live versus
die, or I could get t-boned in an auto accident which I avoid all the time as
much as I am on the roads. I would be taken to a trauma care facility and
possibly saved. Rather than having our GOVERNMENT force upon me, health
insurance with threat of penalties and IRS enforcement, I personally will sign
a document that says the if I have no insurance and cannot afford the emergency
care, maybe I don't get it.
“The ACA is going to add-to the demand for health care
because for everyone without insurance or under-insured, you have a 100 to 1
ratio of 99 other people unlike me, who actually will flood the clinics,
pharmacies and more, for anything/everything from sore toes to treatment for
obesity. The people with HIV will demand care without having to pay any
additional in their premiums and especially will yell discrimination the minute
ANYONE wants to bump up their rates or deny service. And the weight of those 99
people to me, will cause the system to implode. We cannot afford it.
“For me it's very binary Cap, our government needs to stay
out of our personal lives, and if it were a true free-market capitalist system
with any fairness, then supply and demand dynamics drive costs/prices (I know,
except there is the GREED factor always inherent because of human nature).
“Maybe the obese guy with HIV, should not be able to afford
health insurance, and if I were a doctor, I should have the FREEDOM to say ‘I
won't treat you’ and as an insurance company, I should have the FREEDOM to say
"you are too risky to rate, sorry, unless you want to 400% higher
premiums."
“What is it that we think we have a right to affordable
health care? When we cross the line into socialism, we are on a slippery slope.
This is not about health care in my humble opinion Cap, it is more government
intrusion into my life (and yours), and it is about alternative taxation under
the guise of making everyone safe and secure in the medical-pharm industrial
establishment.
“Our BIG GOV is supposed to be about BASIC function and
national security, not to be co-opt'd by their lobbyists from Wall Street,
Lockheed Road and Kaiser Avenue.
“Nothing if free. I am not entitled to anything.”
. . . my response
to round two:
Re:
insurance. I can fully
understand. In fact, I completely
accept and support your decision.
Do you drive your car or your limousine with passengers without
insurance? As I have written
before, I can fully support any citizen choosing to reject insurance as long as
there are no expectations of treatment without compensation. You may be wealthy enough to pay for
necessary medical care. I am not
so blessed. I have relied upon
medical insurance in the military and in my employment all my life, in that I
am fortunate. Likewise, I
understand the dilemma faced by so many citizens. There are provisions in PPACA for those citizens who cannot
afford insurance. For better or
worse, PPACA tries to solve the problem.
This may not be the best way or even the correct path, but it is the
best shot we’ve taken so far.
Re:
coverage. Yes, PPACA will increase
the number of citizens who have access to the health care system. Yet, most folks will not seek medical
treatment. I broke my back a few
years ago. My wife drove me to the
emergency room (in hindsight, a bad move). Oddly, while I was laying on the gurney waiting for a CT
scan, I remember a woman who was incensed that she was not being seen for her
head cold and sore throat.
Re:
cost. Yes, there will be those in
at-risk categories who will cry discrimination for being asked to pay
more. Insurance works by
distributing cost over a large base, i.e., most folks under-utilize to cover
those in greater need. The key is
the largest possible base. There
are limits to everything. We will
be able to deal with the costs far better if those costs are out in the open
instead of hidden as they are now.
Re:
government. We share the exact
same belief . . . government must be removed from our private lives. We have allowed the government’s
intrusion way too much. In a
true capitalist system, you have to pay to play; no pay, no treatment. Our commitment to life makes that cold
demarcation impossible to maintain.
Re:
FREEDOM. Odd, as I read your
words, I see a judgment on the private lives of other citizens. How do you rationalize making those judgments
about other people, and at the same time, demand that no one make those
judgments about your life?
Re:
socialism. Perhaps! I am not convinced we are at risk of
crossing that threshold. As noted
above, I share your apprehension regarding government intrusion in our private
lives. The problem we face is
un-insured citizens place a burden on us all, and we are not given a choice, we
are not consulted; we simply have to pay.
So where do we draw the line; where is the threshold of tolerance?
Bottom
line: I am glad PPACA is at least taking a shot at fixing the problem. It is probably not the answer, but at
least it is a shot. As a young
lieutenant of Marines, I was taught, any action is better than inaction. At least the PPACA is an action. Now, let’s make it better, not throw it
out.
. . . round
three:
“Any of my cars have been insured since I was driving at 16,
though I had a couple breaks for a few months without coverage. I have never
submitted an insurance claim on my automobile policies. Both then 20th Century
and later AAA, give me ‘good driver’ discounts and I get fairly good rates
though I wish I could get a discount for no claim ever.
“I'm note really the right person to be defending staying
uninsured with health, as I am lucky to not have had to go to a doctor since
1990 (22 years), and am plain old lucky. That does not mean I won't keel over
in an hour dead from something I should have used doctors for those so-called ‘routine
checkups.’
“My problem with PPACA is the way I interpret it (and I've
not read it, just like most our legislators and leaders, similar to how many
admitted they never really read the Patriot Act, prior to becoming signatories
on such a nation-changing document), is that someone who is higher income will
need to pay for the low income people who tend to be more unhealthy and often
times abuse their bodies from lifestyle choices. I don't think Mary earning
$330K/year should have to subsidize or help support John who gets drunk every
night, smokes like a chimney, and weighs 350 pounds, and earns $9,700/year.
What is fair about that?
“My income bracket (really poverty wages considering San
Diego's cost of living and the economy) would lead most people to think I
should fully support PPACA since I could then AFFORD insurance. The fact is no
one owes me health care, not my government, not China, and not the higher
income taxpayers in my nation.
“You spoke of the incident of breaking your back two years
ago (sorry to hear, hope it is all healed). The triage part you mention, is
very much a reality now, and I suspect with PPACA, the situation will become
worse because you will get millions of people demanding health care and better
health care.
“The problem with our health care system aside from those
that really serve and want to help others, there are a greater amount of people
who are profit-driven in their profession. I don't want this conversation to
tact over to capitalism and the flaws of the model, but most of health care
distribution is the ultimate in what I call CORPORATISM. My belief is there is
so much money being made off of people being sick (and made sickly), people
dying, that BIG GOV wanted to get in on the booty (in other words, tax us on
it). It's not simply about profit margin percentages but what kind of new drugs
can DRIVE GROWTH and not only 4% growth but double-digit growth. Just like the
problems we saw with 2007+ and greedy people putting large pools of money at
risk, like the greed-driven institutional Goldman Sachs types that took
sub-prime mortgages and using mortgage-backed securities and collateralized
debt obligations, hedged (bet) making enormous profits (wrong). Et cetera, et
cetera. We have an entire medical-pharm industrial complex that has a core
mission: Make Profits. My health care is second to that. Maybe I am jaded and
just don't trust those that put smiley faces of sick and old people on the
walls of hospitals with motivational messages.
“On the judgments I made on other people, I think it was in
context to why should the income earners and taxpayers have to support the obese
guy with HIV? On a Jesus Christ level, I don't want to judge that guy, on a how
to break a nation level, I say this is where we are going when we will have to
support the overly sickly. We have an industrial system that helps make people
sick, then we have all these so-called advances at treating them (prolonging
life, when maybe the quality of life is not worth prolonging [now we go into
the debate of assisted suicide, which I am actually opposed to, but still have
your mother in mind who you told me about, and the fact that we keep people
alive using meds and machines, when nature would dictate they should pass
along]).
“We have created such a great system of victim-hood, and
some sense of entitlement. The populace that most subscribes to the aforementioned
attributes/paradigm, will most take advantage and abuse our health care system
(especially if it is FREE for them).
“We need to address the DIGNITY of mind issues too.
Personally, I have told a friend, that if I ever ended up like Christopher Reed
(whether by accident or illness), I would want him to put a bullet in my head.
I would not want to be dependent on someone to change my underwear, bathe me,
feed me, or keep my respirator and tubes all clean, while assuring my
wheelchair batteries are recharged. I would not want my friend to be arrested
for murder, but sure would want someone to do me a favor of taking me out. 30
years ago people we now see in Wal-Mart, would never have lived, simply because
we did not have the so-called ‘advances’ (if you can really call 'em that) in
keeping the sickly alive. Then add-in all the other benefits these people get
from social services, free apartments built for people in wheelchairs,
disability, unemployment, Section-8, welfare, free health care, free transportation.
And we wonder why the ancients would look at us now and see how truly DEVOLVED
we really are.
“Truthfully, I have seen the Hegelian Dialectical Process
used in this entire health care debate (not with you, I'm speaking of the
national debate). I'm sure you recall it from any LOGIC classes you took where
thesis equal antithesis, resulting in a synthesis. SEE:”
. . . my
response to round three:
As
with most, if not all, socio-political debates or issues, the trick is balance
– too much toward either pole is imbalanced – communism/capitalism,
conservative/liberal, et cetera.
So it is with this debate.
We want everyone to take care of themselves and be accountable for their
choices; yet, we feel compassion toward our fellow man when they are
struggling. The same challenge
exists with PPACA. Like you, I
want the government out of our private lives. I think my political positions are well documented; I do not
support the government’s intrusion into what substances I choose to ingest, or
how I choose to satisfy my libido, or whether I wear a helmet on my Harley or a
seatbelt in my truck, et cetera ad infinitum ad nauseum. Likewise, as I said, I can fully
support altering PPACA to allow an individual to opt out as long as there is
some personal identification to preclude medical treatment without payment;
until that societal decision threshold can be attained, I will support the
individual mandate provision of PPACA.
Re:
reading legislation. Spot on,
brother. The level of debate
regarding PPACA prior to passage was frightfully slight, which is one of many
flaws in our current legislative process.
Re:
corporatism. Your articulation
reflects one of the key strengths and brutal weaknesses of our money-driven
socio-political system. The profit
motive is the fuel that drives our economic progress and it is conversely the
mortal sin that corrupts virtually everything. Again, our challenge is finding balance, often via
regulation, which in turn again puts the government’s nose in our tent. I see corporatism quite like the
gunslinger of the Wild, Wild West – used for good, brings order; used for bad,
brings anarchy.
Re:
death with dignity (AKA assisted suicide, consensual physician-assisted death,
or any other myriad of descriptors).
Here, we shall respectfully disagree. I see the end-of-life decision in exactly the same
perspective as all the other social issues; it is a moral decision between God
and me – NO ONE ELSE! If you do
not support assisted suicide, I respect your right to choose as you wish. All I ask is everyone else including
the government respect my choice.
I just finished the recent Canadian end-of-life court ruling, so there
will be more on this topic in this week’s Update [551].
Re:
your choice. Odd, you say you
oppose assisted suicide, and yet your offer a scenario in which you would ask
your friend to commit murder under the law and suffer the consequences of
honoring your wishes/decision. As
noted above, more on this issue to come.
Re:
Hegelian Dialectical Process. I
understand the process. I do not
understand the application.
. . . round
four:
“Thanks for taking the time/energy to reply, and may I in
kind:
“True, the labels/paradigms do a good job keeping the people
polarized versus solving problems.
“You and I are right on-cue with your statement in paragraph
one.
“Re: Corporatism, you said it so right! Good analogy on it
and the gun slinger of the Wild West.
“RE: Death with dignity. Difficult topic that is going to
grow with much intensity in short time around our globe. I do believe much of
the cross-section populating of those in marginal quality-of-life situations
from handicapped, disease, and elderly in advanced age, is directly a result of
our technology/machinery of keeping people alive beyond the point of useful
quality. I am not saying quality-to-society as that would be a most slippery
slope that we know would be hinged/coupled to a productivity quotient, or even
cost/contribution ratio for said individual. Plus this quality-to-society rings
thoughts of Hitler and the Nazis, specifically eugenics. But, I am only
referring to the quality-of-life for individual and/or their family. Maybe I do
not fully understand the quest for survival once health is compromised, but I
am not the one you will ever see in a motorized wheelchair, maybe a respirator,
with urine in my diaper, waiting for a bus, on 15 different meds to keep me
alive and 5 meds to keep balance from the other 15 meds. I would want to sign
documents in advance that state such conditions would allow my decision to
terminate life. Now I have just violated the some Biblical principles that I
adhere to (or try to like many of us), that God (or nature) be that force that
determines our life and death.
“You duly noted the conflict I have with the doctor assisted
suicide which amount to self-suicide, when conditions/quality don't meet our
desires. Obviously these decisions need to be made while in our right mind.
“There are many who have committed suicide spur-of-moment
(I've had family that did, and family of friends), and in many of those cases
all of us are quite sure that had that individual waited it out, their course
could have change to positive, and they could be leading a good life. This is
not the case with some terminally ill folks that are not capable of executing
such a decision, and then often are only kept alive by machinery/meds, to
prolong a state of tragic misery.
“On Hegelian Dialectical Process, excuse me if I did not
better articulate myself, but the application in regards to national health
care (for example, though it is applicable in so many of our realms where the
masses discourse is already determined, too often), is where We the People end
up accepting something we were principally opposed to, because of the use of
the Hegelian Dialectical Process which leads to synthesis or COMPROMISE. I am
not saying compromise is evil, except in some specific issues.
“Thanks for letting me hold court. Hopefully I have better
stated my position, though I continue to have an open mind on matters. More
often than not, I do not plan my rants and rarely proof them, something I
should start doing.”
. . . my
response to round four:
Re:
Death with Dignity. I write more
on the topic in this week’s Update after review of Carter v. Canada. I do not see the connection to
eugenics. Death with Dignity is an
individual choice. Eugenics (in
the Nazi perverted extreme) is state-imposed death. I want to stay in this life as long as I possibly can. My survival instinct is as strong as
the next person. When my time
comes, as it came to my Mom, I will know.
When that time comes, I may not choose to use the capability of Death
with Dignity, but I deserve the right to control my life – freedom is freedom –
and, the issue is what is the proper State interest? IMHO, the State does NOT have the authority to impose the
Christian interpretation . . . of our lives in God’s hands. Not everyone believes. We do not have the right to impose our
beliefs on everyone, including those who do not believe. Procedures can be (have been)
established to protect the State’s proper interest; the rest is between the
individual and God. The procedures
also separate those who are not terminal; Death with Dignity is NOT
state-sanctioned suicide. Suicide,
or self-murder as Sir William called it, remains illegal; assisting suicide
remains illegal. We can
differentiate between suicide and end-of-life, Death with Dignity.
Re:
Hegelian Dialectical Process. Your
concern and caution are appropriate, rational and quite worthy of our
suspicion, which is precisely why We, the People, must remain vigilant,
inquisitive and engaged.
Re:
PPACA. My point is, the law is not
the consummate evil some choose to portray the law, simply because it was
passed during the Obama administration.
The Supreme Court’s decision is next on my list. I have read part of the law as judged
by district and appeals courts. I
suspect most of the folks criticizing the law have not read it. Let’s give the law a chance. It attempts to focus on a very real
societal issue. If the law does
not do what we expect it to do, let us amend the law, to improve the law, but
not throw the baby out with the bath water.
I finally completed my review of the Canadian death with
dignity court ruling – Carter v. Canada (Attorney General)
[2012 BCSC 886]. British Columbia
Supreme Court Justice Lynn Smith carried out an extensive analysis of the
available law. She noted the historical
observation of Sir William Blackstone (1769), which is perhaps the best
articulation of ancestral crime and punishment; on the issue of suicide: Book
the Fourth: Of Public Wrongs; Chapter the Fourteenth: Of Homicide; pages.
189-190: Self-Murder. Several
centuries ago, the punishment for the “crime” was imposed upon the family and
heirs, since the perpetrator of “self-murder” was “beyond the reach” of the
king; the offense was seen as a crime against the king, thus the dramatic
penalties. Justice Smith reviewed
the contemporary law, process and experience in jurisdictions that have some
form of death with dignity provisions or processes, including Netherlands,
Belgium, Luxembourg, Switzerland, as well as Oregon, Washington and
Montana. Somewhat surprisingly,
Justice Smith did not mention the Purdy case in England or the laissez faire
situation in Colombia. As she
notes, the experience in permissive jurisdictions indicates fractional
utilization and a paucity of abuse.
Justice Smith declared the nation’s suicide prohibition [§ 241(b), R.S.C. 1985, c. C‑46] to be a contradiction of and an
unconstitutional violation of § 7 of
the Canadian Charter of Rights and Freedoms, Part I of the Constitution
Act, 1982, being Schedule B to the Canada Act, 1982 (U.K.),
1982, c. 11 [, which states:
“Everyone has the right to life, liberty and
security of the person and the right not to be deprived thereof except in
accordance with the principles of fundamental justice.”
Beyond the legal, historic and academic analysis regarding
an important contemporary societal issue, the most significant element of the Carter
ruling was Justice Smith’s decision for one of the plaintiffs in this case –
Ms. Gloria Taylor, who was diagnosed with a neurodegenerative disorder, Amyotrophic
Lateral Sclerosis (ALS), also known as Lou Gehrig’s disease. In
conjunction with her broad review, Justice Smith issued a constitutional
exemption for both Ms. Taylor and her physician that “would allow her to avail
herself of a physician-assisted death at such time and subject to such terms
and conditions that the Court allows or requires.” Justice Smith took an extraordinary step. The judgment will hardly convince the
skeptics, yet it is a substantial compendium of the law to this juncture as
well as an enlightened interpretation.
I am proud of and grateful for our societal emphasis on life. Yet, despite our lofty ideals, we have
selective exceptions – self-defense, justifiable homicide, capital punishment,
warfare, necessary use of deadly force, et cetera.
It
is easy to argue for and maintain the status quo, to blindly defend our
traditions, customs and principles.
Challenging the basis of society we were all taught or learned as
children remains a daunting task at best and overwhelming process for our
cognitive capacity. Yet, the very
essence that makes us human demands we question the judgment of our ancestors,
and their interpretation and application of those principles that formed the
basis of this Grand Republic, the common law of England, the substance and
longevity of the Roman Empire, and the thoughtful genesis of freedom itself.
Death
is an inevitable part of life for each and every one of us – no exemptions, no
deviations, no avoidance. As with
our lives, freedom means choices.
The final choice each of us has to decide is how we wish to live our end
of days. Most of us may choose to
leave our lives in God’s hands and suffer the consequences of that choice,
after all, it is God’s will.
However, some of us may choose to live our final moments on our terms,
by our choice, and opt for dignity in our passing. Only the individual citizen
can make the quality of life decision, and that choice is between him and God –
no one else. The State does have a
proper and reasonable interest in that individual choice, not in the frame of
self-murder against the king or the Christian interpretation of scripture, but
in protecting the imposition on the weak, infirm or incapable among us. Experience has shown that the
availability of such legal / medical provisions do not encourage utilization
and only provides a capability for those citizens who choose to avail
themselves of the process. Just
because the procedure is available does not mean all qualified people will use
it; in fact, the experience in permissive jurisdictions is quite the
contrary. Those who have passed
before us cannot offer testimony regarding their end of life suffering, anxiety
or trauma. Since the Heredity Laws
of Nazi Germany, no one has argued for preemptive euthanasia of the weak, aged,
infirm or disabled; that position has not changed. I am advocating for the choice – an option or tool – to be
available under very strict conditions for those at their end-of-life moment
and only as an exercise of free choice, which means the individual must be
capable of informed free choice to qualify. The procedures have been defined and protect against
imposition, which will satisfy the State’s legitimate interest. Just because the provision is available
does not mean anyone will or can be compelled to utilize the procedure; it
should be available to everyone who wishes to use it for their dignity at their
end of days. Let freedom ring!
FYI:
On 22.December.2009, I submitted a written request and open letter to my state
representatives, advocating for amendment to Kansas state law, allowing a death
with dignity option for state residents.
I did not receive even a receipt acknowledgement, let alone serious
consideration. A lot has happened
that first letter. It is time for
me to try again. For this attempt,
I will draft a law for the legislature’s consideration. For anyone who wants to amend their
state laws, I would be honored to support your effort with adaptation to your
state law, as you may wish.
News from
the economic front:
-- Last week’s public disclosures [550] regarding the Barclays involvement in the London InterBank
Offered Rate (LIBOR = the average interest rate at which a select group of large,
reputable banks [“reputable” is hardly an applicable word]) scandal got jacked
up several orders of magnitude this week.
First, several Press reports indicated Barclays Chairman Marcus Agius
intended to step down imminently.
Second, Barclays CEO Robert Diamond resigned, effective immediately,
undoubtedly stimulated by the bank board.
Third, the bank announced Aquis would head the search for Diamond’s
replacement. Then, as Parliament
prepared for hearings into the scandal and Barclays involvement, meeting notes
taken in 2008 by Diamond were leaked to the Press and suggest that an official
from the Bank of England, under pressure from the government, may have set off
the chain of events. I suspect the
dominoes have only just begun to fall as Barclays is not the only bank
involved. This will not improve
the already abysmal image of international banks in the Great Recession.
-- According to the Institute for Supply Management (ISM), the
U.S. manufacturing sector contracted in June for the first time since July 2009
as new demand dropped sharply. The
ISM's manufacturing purchasing managers' index fell to 49.7 last month from
53.5 in May. A reading above 50
indicates expanding activity.
-- The People's Bank of China announced it will cut
the one-year yuan lending rate by 0.31% and the one-year deposit rate by 0.25%,
the second rate cut in a month.
-- The Bank of England held its key rate on hold at 0.5% but
increased its bond-buying program by £50B (US$78B).
-- The Labor Department reported U.S. nonfarm payrolls grew
by a paltry 80,000 jobs in June, not enough to significantly reduce the backlog
of nearly 13 million unemployed workers.
The lackluster increase followed a revised May increase of 77,000 jobs. The unemployment rate remained 8.2 %. The June employment report is yet
another sign economic growth is slowing.
Comments and contributions from Update no.550:
Comment to the Blog:
“I agree with you in supporting the Supreme Court’s minority
opinion on Montana’s appeal of the damn-fool Citizens United ruling.
“I have come to understand that when a bank settles a court
case, even for sums that seem astronomical to ordinary people, the bank wins
that conflict because that money is barely a blip in their budget. The amounts
of money involved in a Barclays organization (or Chase or the rest of them)
boggle my mind. I also want to see criminal prosecution when criminal conduct
occurs. That kind of conduct seems to be common at the bigger banking
institutions.
“Here in Ohio, I am one of the ‘relatively’ blessed. My ex
is really blessed; the only thing that went out where she lives was cable. My
power was only down for about one day after the storm Friday. The power company
(American Electric Power or AEP) is working very hard to restore power. This
morning (Monday, 8 a.m. Eastern) only about 125,000 households here in Franklin
County still lack power, compared to 300,000 Friday night. The ‘follow-up’
storm last night took a few people back out. I have family in Amish country; I
bet the Amish and other off-gridders are appreciating their choices about now.
Just to make it more interesting, along with traffic lights being out we are
having a transit strike (65,000 riders looking for an alternative) here in
Columbus. I’m not working today, and I’m grateful for that.”
My response to the
Blog:
Re:
banks settling out of court. Spot
on! Fines mean little to massive
banks; they simply pass long the “expense” to their customers as a cost of
doing business. They only thing
that has any meaning to these crooks is prison time and expulsion from the
brotherhood.
Re:
storms. Sorry y’all got hit so
hard by the storms last weekend.
Hopefully you will recover quickly.
My very best wishes to all. Take care of yourselves and each other.
Cheers,
Cap :-)
2 comments:
Your notion that Congress would give up pork barrel projects because the economy crashed was indeed naïve. I refer you again to the book Willful Blindness by Margaret Heffernan.
Your foil in the discussion of PPACA (I prefer the easier-to-remember term Obamacare) is difficult to follow and fails to support his points. I gather the gist of his argument to be that sick people cause their own illnesses and in his “true free market” that exists only in his mind that would mean that they should die if they cannot or do not buy insurance of their own volition. My personal opinion of him is that he probably needs care for his mental condition. He seems to take the idea of government-supported health care as an attack on him personally. His first major fallacy is that the government would be controlling the health care directly. They would simply penalize those who do not do business with some health-care-insurance organization and set minimum standards for those organizations. Most of the rest of his argument eludes me. One thing both you and he might need to recognize is that those who can go to a doctor’s office tend not to clog emergency rooms. That change in itself would be a serious cost savings of insuring those not currently insured. Another would come from catching illnesses earlier in their courses, when treatment is usually easier, cheaper, and more successful.
The many-named “death with dignity” issue has a very long discussion ahead before it can become a workable option. Your correspondent’s assumption that he would not care to live if he needed an electric wheelchair and a great deal of medicine is not the result that others have found, as evidenced by the numbers of them riding buses and handicapped transit. (That also affects his position against health care, by the way.)
You and others discuss “death with dignity” as if it were only a legal issue, but fail to discuss one legal and one medical issue that concern me. The first is how to determine what is a true free choice, given the stress of terminal illness not only on the patient but on family, friends and other heirs. Each of these people influences the patient and has self-interest as well as many other emotional issues at the time the decision is made. My other issue is the fallibility of doctors, who play a key part in your and others’ arguments. According to family legend, my grandmother Ross was pronounced terminal eight times and outlived seven of the doctors who so stated. Whether the number was that high or not, certainly many people have outlived terminal prognoses. This stays in my mind tonight partly because of a friend whose kidney surgery was botched and who, during the same process, has been told she has a cyst on her left ovary, then told it is on her right ovary. Such incidents are not particularly unusual among my family and friends, and I myself came close to death due to a simple mistake in a minor surgery. Let us not rely on doctors without really serious checks and balances. They are only human.
Finally, the use of a “dialectical process” (or anything) in preference over the benefits of studying real experience is itself a path to lunacy. Your other correspondent provides an example of that.
Calvin,
Re: pork barrel. As you say, I am hopelessly naïve, expecting representatives and senators to embrace the higher ideals of this Grand Republic in deference to the corruption of pork barrel politics. Silly me.
Re: PPACA. Conversely, I refuse to use the more popular, politically-charged moniker. I believe we both recognize the reduced demand on Emergency Room treatment for other than emergency injuries or ailments, even if it was not explicitly stated. As I have written in other fora, the central, underlying issue is an inherent distrust of government, it seems to me.
Re: “Death with Dignity.” Perhaps you misunderstood. That particular correspondent was simply conveying his personal opinion, which each of us is entitled to do. I have no objections to such personal positions [well, other than asking a friend to dispatch him, which by current and future law would be murder], as long as they do not attempt to impose their wishes, beliefs, morals, or whatnot on me. Today, society denies me the right to Death with Dignity by MY choice, no one else’s. I respectfully submit that society’s only right is to ensure I am not being coerced, pressured, or otherwise imposed upon by anyone else. Beyond that, it should be my choice.
Re: legal & medical. The most immediate obstacle to Death with Dignity is legal, i.e., unless the law becomes more tolerant or permissive, the medical aspect is moot (we don’t get to that point). This is probably not the proper venue, nonetheless, there are established procedures to ascertain and document “true free choice” – some are impartial, i.e., based on medical facts, while others are expressions of choice by the individual. I do not know the details of Grandma Ross’s diagnoses or prognoses, but presumably she never expressed a desire to end her suffering. Without the latter personal expression, the rest of the qualifications are likewise moot. Yes, there is always uncertainty within the medical arts, however, the individual remains key. Just because someone tells me I am dying does not mean I will believe him. I would look for other signs to help me convince myself. Further, qualifying for and having the right to use Death with Dignity at the appropriate time does not mean I will use it. I just want it available should the need arise. The procedures are well defined and experience has shown on fractional usage and no detectible abuse. The key remains the individual – not doctors, nor family, nor lawyers, nor anyone else. Death with Dignity must be an individual choice.
Re: “dialectical process.” No comment.
Cheers,
Cap
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